- trends: appears to predict neo-liberalism, even if his concept of space travel in 1973 is a little bit optimistic. well, we got to the moon in 1969. and the dark side of the moon in 1973. it's a reminder that moore's law has it's limitations, that these exponential growth curves are just delusional economic theories. but, the prediction of neo-liberalism (and of the kind of ludditism that defined the 60s counterculture, which was the mirror image of neoliberalism, and a prerequisite of it's ability to actually function) is indeed some insight.
“I know, I know. You’re going to tell me of the First War of 1914, and the Second of 1940. It’s an old story to me; my father fought in the Second and my grandfather in the First. Nevertheless, those were the days when science flourished. Men were not afraid then; somehow they dreamed and dared. There was no such thing as conservatism when it came to matters mechanical and scientific. No theory was too radical to advance, no discovery too revolutionary to publish. Today, dry rot has seized the world when a great vision, such as space travel, is hailed as ‘defiance of God.’ “
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However, the masses didn’t take it that way. It seems strange, perhaps, to you of the twenty-first century, but perhaps we should have expected it in those days of ‘73. People weren’t very progressive then. For years there had been a swing toward religion, and when the churches came out unanimously against Harman’s rocket-well, there you were.
standing in 2021, the united states has actually left space travel up to the market, and is getting leapfrogged by not just china and the eu (the russians have long ceded ground, as well), but also by india and japan. we have idiots like elon musk and jeff bezos making fools of themselves in public, while the eu does all of the actually interesting work. meanwhile, the public cares more about religious freedom, as the continent sinks into the sea.
he also predicts the coming of jihad to destroy advanced civilization, which is something currently in the process of happening, as well as the role of the supreme court in facilitating the power of religion to overturn science. we can only hope the pendulum swings once again.
so, he got something with this. but, i wish it was longer and explored the issue in more depth.
- half-breed: this is primarily an allegory of the treatment of minorities (blacks or jews or both) in 1930s america. but, is this also an allegory of einstein's correction of maxwell's equations? of the einstein-bohr debates? of zionism on the brink of the second world war? even of thomas jefferson as benevolent slave owner? there's little bits of all of it. and, like many of these texts, i'm wishing there would be a deeper exploration of pretty much all of it. asimov is still young, here...
- ring around the sun: delivering letters by spaceship is hilariously pre-internet, as a concept. this story has a purpose, namely the foolishness of young men.
- callistan menace: we don't know there aren't giant caterpillars on callisto, and i'd be surprised if we don't one day find some life form that traps it's prey using magnetic fields. but, the story has no actual point to it, no conclusion and no context. it's not even a chapter of a book, it's an idea to be developed, in the abstract.
- the magnificent possession: this is clearly about asimov's views on the corporate dominance in the field of chemistry, and reality not aligning with his expectations, before entering the field. you have the politician, the capitalist and the mobster (if they're not all the same thing), and the silver spoon that smells like shit, on top of it. i can sort of relate to that, as an adult. it's an interesting potential device to go into these three characters, but it's only a few pages long, and doesn't begin to actually do so. it's a shame - it's a good premise.
- homo sol: federation entrance. besides being disparaging towards humans in an empty manner, the plot has no apparent purpose. this one is throwaway.
- half-breeds on venus: this appears to have been a commissioned piece, and it picks up the plotline of the first part without any kind of interesting undertones. audience-pandering for-profit throwaway.
- the secret sense: i've actually wondered quite a bit in this space about the possibility of magnetism as a sixth sense, and don't remember what sparked it. i vaguely recall reading some genetic studies pointing out that humans (and most other mammals) have the dna to understand magnetism, as our ancestors had it, back when we were fish. we have a few organs that don't seem to have an entirely clear purpose, and it's worth wondering if they might be vestigial. so, it's actually not as insane as you might think to hypothesize that we could bring this back out of our genome, although i suspect that trying to navigate a reality full of cell phone signals and wireless internet would be pretty painful. i'm not particularly interested in the underlying discourse about relativity in art, but he seems to be predicting the way in which a class of retards used lsd in the 60s, down to the flashbacks.
- history: this appears to be an ill-advised commentary about the second world war. being a pacifist in the early 40s would be kind of an invitation to intellectual dead-ends, and can only be firmly condemned, in hindsight. i'm not walking down this path.
- heredity: i thought this was going to be a nature v nurture thing, but it isn't developed. getting stuck in the mud in the canals on mars is an interesting addition to what is actually a kind of marxist dialogue that is developed further, elsewhere. it's interesting to see the first glimpses of it, here; the story is otherwise throwaway. if asimov really thought the opposition to mechanization was cultural rather than economic, he missed the point of the marxist analysis. he's not particularly vicious on this joadian representation of ludditism, but he misses an opportunity for an honest dialogue, resorting instead to what are, in truth, ignorant caricatures, from an ivory tower perspective.
- super-neutron: appears to be a satire of parliamentary democracy, where he runs off competing boasts of physically impossible (and clearly nonsensical) statements under the sanctity of parliamentary privilege. while somewhat comical on a surface level, he's again just stringing together nonsense for publication - albeit doing so rather openly, this time. that said, he may also be taking a diversionary side-swipe at peer review, and the problems inherent to taking a truth=consensus approach in science, even while acknowledging that it's the best idea that we have (as i'm sure he'd agree that it is). and, then the twist, at the end - the nonsense turned out to be true! clever, but again - not enough development.
- not final!: empty plot. throwaway.
- christmas on ganymede: silly christian-baiting from an atheist jew.
- black friar of the flame: has david icke read this one? it was written before he was born. the text explores the cynical use of religion as a nationalistic tool of control by the elite to develop a rather vicious satire of the various nationalist movements that were occurring at the time. the use of a viceroy suggests an influence from the kind of british imperialism that existed in india, but a sinister reading may even suggest a parody of nazism and asimov (much later) suggested greeks and persians. but, the twist is that earth is overrun by reptilian overlords (might nationalist hindus have thought differently of the british?) intent on annihilating humanity. see, and this is something i remember about asimov, this kind of acknowledgement that the insanity of religion might have some pragmatic purpose, if only the right context could be derived. it's an optimistic perspective, i guess; if we're stuck with this, how best to make use of it, then? did the soviets not deduce the same thing? and, i'll say what i remember thinking to myself - let's bring this up again when we need to unite to fight the galactic reptilians, ok? the closest thing we've seen since is climate change, but the thing is that, if you use that example, then climate science becomes the galactic reptilians that the oil industry is using religion to destroy (capital used the same tactic to fight socialism, as well). likewise, the bankers are currently using a common cold virus to bring in a surveillance state by cynically appealing to science in a disturbingly religious sort of way. so, i take his point, but i can't take it seriously. call me an idealist (i'm not...), but i must insist that if we can't win with rationalism, then we haven't truly won - galactic reptilians, be damned.
- time pussy: umm.
- the imaginary: the idea of using a theory in "mathematical psychology" that is derived in the complex field to solve physical problems in the real world would appear to be a sort of sardonic joke about the actual usefulness of "applied psychology". see, hard science nerds don't tend to take psychology very seriously, so the lark lies in the idea of using the complex (or "imaginary") field to build the theory, and is actually a rather heavy-handed joke, if you're a hard science nerd. it's not that deep, but it's actually a decent work of comedy - and i can only once again wish it was longer. but, to be honest, it sort of seems like what asimov is doing here is just aimlessly making up dialogue with big words to sell to a magazine, strictly for the cash. so, decent joke aside, this is more throwaway, although i also realize that the plot for the foundation series is starting to develop, here, out of the joke.
no, honestly - it's a joke.
i know that asimov is not generally known as a comedy writer, but it's because few people get the dry wit.
his writing is actually loaded with sardonic jokes like this - which i pointed out immediately, when i started this.
so, if you're one of the many, many people that writes off asimov as "dry", i have to tell you that you didn't get it.
it's dry, alright - dry wit.
- the hazing: this is more pre-foundation, and the way he's building this up is to describe humans as not obeying mathematical laws, which i think is correct. i mean, if you can reduce things to hormones, fine. but, there's no evidence at all that you can predict how humans are going to behave, or coerce them into doing things as individuals - in aggregate, statistically, at the population level, perhaps, but, then you're dealing with statistics, not humans; that works due to the laws of probability, like quantum mechanics, and not due to a deep understanding of the subject matter. so, he's deriving this imaginary idea of psychology as a hard, mathematical science and then insisting it applies to every other intelligent species except us. so, what he's doing with this is taking a joke and running with it, out into right field, until he's run so far that he's forgotten why he was running - and dropped the fact that it was initially intended as satire. and, is there some basis to this? i think the argument he persistently makes, as this unfolds, is the opposite - that there isn't, that mathematical psychology really is crazy talk. and i think he's mostly right. again - if you can reduce it to chemicals, to hormones, fine. but, our neural system is so complex....
as before, though, this story has no actual point. i do agree that landing on a planet in a spaceship would make the natives think you're a god, and have hypothesized that this is what our concept of god actually is. but, he doesn't go anywhere with it. again.
there's lots of ideas here in these little stories, but very poor development of them.
so, is the actual point that asimov is making that psychology isn't actually a science?
i think he's playing with that idea - and toying with people that want to believe otherwise. it appears to be an elaborate joke, really.
certainly, at the time, in the days of freud and jung (and lacan, but don't listen to that guy), it would not have seemed like psychology was a science, or had much hope of ever becoming one. to a chemistry nerd, it would have seemed like a bunch of utter nonsense - and that is the correct actual reaction.
i think things are a bit better now, but the discipline remains a long ways away from commanding enough respect to call it a science. it's moving in the right direction, but when you move beyond the basic first year textbook, it's still full of shamanistic bullshit and flagrant pseudoscience.
- death sentence: this is a potential plot bridge between the robot and foundation universes that i don't think gets developed further, but might have. i think it's kind of lost, as it is. asimov is mostly kvetching about the bureaucracy he's dealing with in his private life, working on his chemistry research.
- blind alley: there is something of interest here in asimov's attempts to reconcile two different species, one of which is dominant over the other. but, he's also trying to provide an answer to the question that would follow at the nuremberg trials about just following orders. i mean, how do you get out of that situation if you legitimately want to help without just getting killed, yourself? there's an algorithm, here.
- the endochronic properties of resublimated thiotimoline: this is just utter silliness.
- no connection: when somebody suggests to me that the bears will inherit the earth, i might imagine something else, altogether. bears are strangely bipedal, though, aren't they? relative to now largely discarded theories of grassland evolution, bears would have somewhat of a...leg up...on other mammals, in terms of developing intelligence, with the help of a little bit of radiation (although i think that's quite optimistic). just keep an eye on your picnic baskets, i guess. but, he's going over a familiar theme, here, which is turning the tables on humans, and, no doubt, specifically, on white ones. he likes that irony, it seems. i'm not sure i'm going along with him on the ant thing, though; that would seem to reflect the now superseded science of the time. we get a little of both with asimov - great foresight and period drudgery. hopefully, i'm of some use in separating it out. so, this is silly, but not altogether useless. i might suggest that the commie ruskie asimov is uncovering his own allegiances in claiming that america will one day be inhabited by bears and not eagles, though. eagles are also bipedal, after all.
i would presume that bear intelligence did, in fact, evolve in yellowstone park.
it is the bears that are smarter than the average ones that will survive and reproduce.
it actually appears to be ten years before the cartoon, though. so, hey.
picnic baskets, of course, provide for a high protein diet, as well.
i'm just applying the theory.
- red queen's race: so, if you had time travel, would your primary concern be sending weapons to the greeks to fend off the arabs? the byzantines actually had a rather sophisticated level of technological development, something asimov seems to have missed - a level that the turks could not emulate and that european civilization did not transcend for centuries, afterwards. they had truly descartian robot animals, and would set them in motion in jungle scenes - no joke, look it up. robot lions, in byzantine greece. really. one of the ways that the emperor used to scare barbarians into submission was to levitate himself in a flying throne that we don't fully understand today, but is thought to have operated using a series of mechanical levers, the likes of which would not be known again until the industrial revolution, in britain. they certainly didn't have nuclear weapons, but i think that suggesting that the empire might have survived if they were granted to them is naive, at best. the greeks truly fell to christianity, and not to the barbarians around them; in a twisted display of religious depravity, they welcomed the end, as they longed for the return of christ. to the delusional byzantine christians, the end of the empire on earth meant the beginning of the kingdom of heaven; they might merely have bombed themselves to bring upon the rapture. so, asimov's philhellenism is blinding, here; greece destroyed itself in a fit of religiosity-induced madness and the greece asimov longs for the extension of was, in truth, very much long gone by the 15th century, collapsed from within. although we still don't know what the greek fire was, do we?
the byzantines did not have a scientifically open society, but one where science was kept as a state secret, to be protected from the barbarians. that is the reason that we have documentation of things we don't understand - history records the results of the advancements in byzantine science, but we have no records of the science, itself.
it's not an exaggeration to compare 13th century byzantium to nineteenth century england.
but, it's a shame that we can only do so by looking at results, and not at theories that were hidden from the outside, and that crumbled with the theodosian walls.
- mother earth: galactic space nazis, huh? there's an interesting projection of how a nazi victory may have worked itself out over time presuming a peace treaty with the united states (and the relationship of america to europe is inverted), but this is really just empty plot. it's maybe the first really identifiable piece here, though.
- the little man on the subway: i made a conscious decision to skip non science fiction pieces as nobody cares about asimov's non science fiction work. no comment.
- legal rites: i made a conscious decision to skip non science fiction pieces as nobody cares about asimov's non science fiction work. no comment.
- author! author!: some self-reflection on the writing industry. so, it's a short story about writing short stories. kramerian, but not that interesting. wasn't published until the 60s, i think for good reason.
as an end note, i'm sorting through this, and i have to point out that asimov seems to be approaching writing these stories as therapy. the text i'm reading through has commentary by asimov, and it's clear enough that he just wrote about what was happening in his life, but the fact that he so frequently does so in a sardonic or satirical manner suggests that he's really processing the things around him by turning them into jokes, something every nerd understands fairly well. existence is both painful and absurd, but you can numb the pain by deconstructing the absurd into the comedic.
was he aware of that? is that a partial, err, foundation, of his persistent mockery of psychology?
well, of course a systematic review of asimov is going to collapse into a psycho-analysis.
it's inevitable.
